For quinzy we have very expeditious remedies in goose-gall, mixed with elaterium[1] and honey, an owlet's brains, or the ashes of a burnt swallow, taken in warm water; which last remedy we owe[2] to the poet Ovid. But of all the remedies spoken of as furnished by the swallow, one of the most efficacious is that derived from the young of the wild swallow, a bird which may be easily recognized by the peculiar conformation of its nest.[3] By far the most effectual, however, of them all, are the young of the bank-swallow,[4] that being the name given to the kind which builds its nest in holes on the banks of rivers. Many persons recommend the young of any kind of swallow as a food, assuring us that the person who takes it need be in no apprehension of quinzy for the whole of the ensuing year. The young of this bird are sometimes stifled and then burnt in a vessel with the blood, the ashes being administered to the patient with bread or in the drink: some, however, mix with them the ashes of a burnt weasel, in equal proportion. The same remedies are recommended also for scrofula, and they are administered for epilepsy, once a day, in drink. Swallows preserved in salt are taken for quinzy, in (loses of one drachma, in drink: the nest,[5] too, of the bird, taken internally, is said to be a cure for the same disease.
Millepedes,[6] it is thought, used in the form of a liniment, are
peculiarly efficacious for quinzy: some persons, also, administer
eleven of them, bruised in one semi-sextarius of hydromel,
through a reed, they being of no use whatever if once touched
by the teeth. Other remedies mentioned are, the broth of a
(5.) For ulcerated scrofula, a weasel's blood is employed, or the animal itself, boiled in wine; but not in cases where the tumours have been opened with the knife. It is said, too, that a weasel, eaten with the food, is productive of a similar effect; sometimes, also, it is burnt upon twigs, and the ashes are applied with axle-grease. In some instances, a green lizard is attached to the body of the patient, a fresh one being substituted at the end of thirty days. Some persons preserve the heart of this animal in a small silver vessel,[7] as a cure for scrofula in females. Old snails, those found adhering to shrubs more particularly, are pounded with the shells on, and applied as a liniment. Asps, too, are similarly employed, reduced to ashes and mixed with bull suet; snakes' fat also, diluted with oil; and the ashes of a burnt snake, applied with oil or wax. It is a good plan also, in cases of scrofula, to eat the middle of a snake, the extremities being first removed, or to drink the ashes of the reptile, similarly prepared and burnt in a new earthen vessel: they will be found much more efficacious, however, when the snake has been killed between the ruts made by wheels. It is recommended also, to dig up a cricket with the earth about its hole, and to apply it in the form of a liniment; to use pigeons' dung, either by itself, or with barleymeal, or oatmeal and vinegar; or else to apply the ashes of a burnt mole, mixed with honey.
Some persons apply the liver of this last animal, crumbled
in the hands, due care being taken not to wash it off for three
days: it is said, too, that a mole's right foot is a remedy for
scrofula. Others, again, cut off the head of a mole, and after
kneading it with earth thrown up by those animals, divide
it into tablets, and keep it in a pewter box, for the treatment
of all kinds of tumours, diseases of the neck, and the affections
known as "apostemes:" in all such cases the use of swine's
Some persons cut off the head and tail of a viper, as already mentioned,[11] about the rising of the Dog-star, which done, they
burn the middle, and give a pinch of the ashes in three fingers, for thrice seven days, in drink-such is the plan they use for
the cure of scrofula. Others, again, pass round the scrofulous tumours a linen thread, with which a viper has been suspended by the neck till dead. Millepedes[12] are also used, with one fourth part of turpentine; a remedy which is equally recommended for the cure of all kinds of apostemes.
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5. now taken internally are the soutton
bourong, or, edible birds' nests of the Chinese.
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